Gabriel Lacerte, OFM
From May 18 to 24, 2026, the Office of Justice, Peace, and Integrity of Creation (JPIC) of the Order of Friars Minor (OFM), in collaboration with the Pontifical University Antonianum in Rome, organized the JPIC International Course 2026 under the theme: “From the Canticle of Brother Sun to the Passover of Saint Francis of Assisi.”

The course was held in the context of the Franciscan Family’s preparation to celebrate two important events: the anniversary of the Canticle of Creation and the passing of our father Saint Francis. It was from this atmosphere of remembrance that the course sought to help participants revisit Franciscan spirituality not as a legacy of the past, but as a light still capable of illuminating the deep crises of today’s world.

The modern world is advancing rapidly in science, technology, and economics, but it is also facing increasingly serious wounds: war, social injustice, environmental crisis, individualism, indifference, and migration on an unprecedented scale in human history. In this context, the JPIC course raised a very basic question: how are Christians, and especially Franciscan brothers, called to live and respond to the suffering of humanity and the cry of the earth today?
One of the highlights of the course was the reality of migrants and refugees in the world. Through international data, analytical presentations, and real-life testimonies, participants were invited to look beyond statistics and see the concrete faces of people forced to leave their homelands because of war, poverty, violence, political instability, and climate change.
The crises in Sudan, Palestine, Ukraine, Venezuela, and many other places show that humanity today remains caught in division and conflict. Millions of people are forced to live in exile, loss, and insecurity. What is striking is that most refugees are not welcomed in wealthy countries, but live in poorer or developing nations near conflict zones. They lack not only food, water, or medicine, but often also compassion and basic human dignity.
Through the lessons and testimonies, the course reminded participants that behind every migrant there is always a painful story, a broken family, and a journey filled with fear and hope. In them, the Gospel calls people today to recognize the face of the suffering Christ. In Franciscan spirituality, the poor and the excluded are not a burden on society, but brothers and sisters to be received with mercy and respect.
Alongside migration, the course also devoted much time to reflection on war and peacebuilding. Presentations from the Holy Land and other conflict zones helped participants feel more deeply the fragility of peace in today’s world. War not only destroys cities and nations, but also breaks relationships, spreads hatred, and steals the future of countless generations.
In this context, the course emphasized that peace is not simply the absence of war, but the fruit of justice, truth, dialogue, and fraternity. True peace cannot be built on coercion or violence; it must begin with the recognition of the dignity of every human person.

The spirit of Saint Francis therefore becomes especially meaningful for today’s world. In a society marked by competition, polarization, and exclusion, Saint Francis chose the path of humility, reconciliation, and love. He did not face the world with power, but with the gentleness of the Gospel. His simple life and spirit of fraternity continue to challenge the selfishness and indifference of modern people.
The course also stressed that peace does not begin in international forums or grand declarations, but first in everyday life: listening to one another, entering into dialogue, forgiving, and respecting difference. Peace is built through small but sincere gestures in family, community, and society.
Another theme explored in depth was the ecological crisis and the responsibility to care for our common home. Through the documentary The Letter and reflections on integral ecology, participants were invited to reconsider the relationship between humanity and nature in the light of Laudato Si’.
Today, the earth bears serious wounds: environmental pollution, climate change, deforestation, resource depletion, and irresponsible consumerism. What is more, the heaviest consequences often fall on the poor and the most vulnerable peoples.
The course also recognized that the environmental crisis is not only a scientific or economic issue, but also a moral and spiritual one. When humans see nature only as an object to exploit and dominate, they gradually lose the ability to live in harmony with God, with others, and with themselves.
In Franciscan spirituality, nature is not a mute or lifeless reality, but a brother and sister who join in praising the Creator. Saint Francis called the sun, water, wind, earth, and all creatures his brothers and sisters. This vision is not merely poetic; it expresses a profound spiritual depth: all creation comes from God’s love and has value in itself.
From this, the course called for a new way of life: simpler, more content, and more responsible toward creation. Many practical experiences from Franciscan communities around the world show that caring for our common home does not have to begin with large projects, but with small changes in daily life: saving resources, reducing waste, educating ecological awareness, and living closer to the poor.

A particularly special and spiritually rich aspect of this year’s course was the connection between the Canticle of the Creatures and the Passover of Saint Francis. Through theological reflections on the Passion, death, and Resurrection of Jesus, the course showed that the journey of Saint Francis cannot be separated from the Paschal mystery of Christ.
In the Canticle of the Creatures, Saint Francis calls “sister bodily death” his sister. This is a very distinctive and Gospel-filled perspective. He did not look at death with fear or despair, but with trust in God. For Saint Francis, death was not the end, but the doorway into a more intimate encounter with the One whom he had loved all his life.
It was precisely his experience of union with the crucified Christ that enabled Saint Francis to love people, love nature, and live fully the spirit of poverty, peace, and interior freedom. His life became a testimony that only when people return to the Gospel can they recover reconciliation with God, with others, and with all creation.
Beyond classes and discussions, the course also included a pilgrimage to the Porziuncola and the Basilica of Saint Francis in Assisi. This was not merely a visit, but an opportunity to feel more closely the spirit of the saint of Assisi. In the atmosphere of silence and prayer at the places linked to Saint Francis’ life, participants were invited to reflect on their own vocational journey and life of faith.
The JPIC International Course 2026 was therefore not only academic, but also a call to conversion. In a world marked by insecurity and division, Franciscan spirituality continues to open a path of peace, fraternity, and hope. It is the way of listening, mercy, care for the poor, and protection of creation.
Perhaps the deepest message of the course is this: today’s world does not only need programs or strategies, but people who know how to live the Gospel with a simple, peaceful, and fraternal heart like that of Saint Francis of Assisi.
Gabriel Lacerte, OFM

Brother Gabriel Lacerte is the Justice and Peace Animator for the Holy Spirit Province.